The Rosary is not what you think. Well. Since most of the readers of this blog actually are Catholic, it probably is what you think. But for Protestants coming from a stereotyped perspective like I have, it’s not what you think. I prayed my first rosary only three nights ago with Chris. We decided to do this after a particularly trying day where the kids were running around screaming, I was constantly pressed to thwart Chris Jr.’s life-risking escapades, and Isabel had more than one fit lasting too long for stubbornly refusing to say “please”. Days like that make me feel like I’m either working in an insane asylum or I’m losing my own mind. I get lost and dejected. It’s hard to focus and keep your patience with tedious, boring, and thankless work. I had half a mind that a better devotional life would help, so that night Chris busted out the rosary and we prayed.
I went into this, even in my converted state, thinking that Marian devotees and the rosary in particular were very superstitious. I hear people say that Mary will not fail to save those who are devoted to her, and that the rosary will “obtain” all sorts of miracles or favors. Before we started, Chris told me that the rosary is the most powerful devotion in the Church. I was skeptical. It sounded like some sort of holy spell casting or something. It turns out I didn’t understand the rosary at all.
Chris has printed off the New Advent rosary instructions, which we used and I highly recommend. Each day, there are five different mysteries that we meditate on while praying the five different decades of the rosary. I knew about the mysteries, but didn’t really understand how it worked. The New Advent page lists the mysteries and gives Scripture readings for each, which I love. Reading these scenes from the life of Christ beforehand help me recall things lost in time and memory. Surprise! It is Christ-centered. As a result, we were praying, not only to Mary, but also praying the “Our Father”, “Glory Be”, and “Oh My Jesus”, contemplating the person of Christ, who we are in Him, and our relation to Mary as our Mother since as adopted sons and daughters of God we are like Christ to her. This is more profound than I ever could have imagined! We better understand who Mary is by contemplating Christ and vice versa, and begin to understand our own place in life.
For instance, in the sorrowful mysteries, the first of which is the agony of Our Lord in the garden, Christ is facing horrible suffering and tells God the Father, “Nevertheless, not my will but your will be done.” Following Christ’s example, we begin to understand how our surrender to God’s will is a divine thing, especially in the face of suffering. Praying the Hail Mary while meditating on this reveals more of who Mary is–truly the Mother of God–an acknowledgment of Christ’s divine person, not some assertion that Mary created God.
I could go on rather incoherently explaining more of my contemplations during the rosary, but if you want to understand it, try it. I tend to think the best effects of devotional prayer are that it focuses our minds on the things of God and aligns our will with His will. That is the power of the rosary. I can definitely see how done daily it will change your life, not because it contains hocus pocus, but because faith changes you and the rosary is a tool of faith. Irenaeus (the commenter on this blog, NOT the Church Father) said once that the rosary is addictive, and I think I might already be addicted.